Sunday, December 05, 2021

Contemplation of the Incarnation

At the beginning of what's known as the Second Week of the Ignatian Spiritual Exercises, I entered into the Contemplation of the Incarnation. It has found a home in my heart and head and given me new ways of looking at others and moving in the world.

In this meditation, St. Ignatius invites us to imagine the Trinity looking down upon the earth and seeing it filled with human beings. We are invited to use our imaginations to ponder what the Trinity sees and notices in gazing upon all the people. Ignatius adds a few thoughts on what we might see: some healthy, others sick, some weeping, and others laughing. He invites us to notice the blindness and aimlessness and to hear how people are talking to each other. Finally, he invites us to hear the Trinity say, “Let us work the redemption of the human race,” as God plans to send the angel to Mary and then watches as the Incarnation is set into motion.

As I began this contemplation, I envisioned the Trinity looking down at the world and all they survey. They are first struck by the beauty of it all. This creation is still absolutely stunning to witness. The zoomed out lens which they are viewing is that familiar sight that today we recognize as The Blue Marble, the picture taken by the Apollo 17 crew of Earth from space. As their focus narrows, they take in the forests, mountains and oceans still teaming with the flora and fauna that came into being so long ago. Their view continues to come into focus and they take in the glory of the abundant colors - the colors of people - fair-skinned and dark-skinned, the colors of their clothing, brightly hued. As they rest in this moment these human beings create an amazing tapestry beyond description. As their vision comes closer and closer, the sounds of these beautiful people become audible. There is the joyful laughter of children playing and the gentle hum of people working together for the greater good. But soon, those harmonious sounds are overpowered by loud and coercive voices. These are the sounds of adults yelling at one another, calling each other names. The Divine soon realize that what appeared to be diversity has now revealed itself to be division. People are not listening to each other and so many are being led by greed and power. The new god of worship is domination over rather than loving with.

As the gaze of the Trinity takes it all in, they realize that this is something that is not going to fix itself. Somehow, they are going to have to intervene. They need a plan and the time is now. They are Divine Love and they soon realize that they must start again and create the rebirth of love in this, Their beloved people. What better way could love be reborn than in the incarnation of God in the Baby Jesus? They agree that Jesus will be sent with the Holy Spirit to guide Him in his human form. In this way, God's people can once again know Him, love Him and come to serve Him through their love for one another.

While They are deeply distraught at all They have seen, They are also reassured that love will win in the end. Each person on Earth has been born with the spark of God's being. It is always there and can never be extinguished. As each of us loves into existence all that we can be, so will each person with whom we come in contact. This is hope in its truest sense. You and I and everyone living has the power of one. As I encounter God's presence within me and I become my best self, my love and service emanates into the world and it ripples outward to my friends, family, and strangers with whom I interact.

So, as the Trinity take in the beauty and brokenness of the world They are confident that Their love will overpower greed and division. Jesus will be born in the lowest possible form and will save the world.  

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